The various media genres involving evangelical performance may seem tangential but are in fact significant and influential cultural products employing sophisticated tactics to reach large audiences of firm believers, extreme skeptics, and those in between. Sensational Devotion examines contemporary Passion plays, biblical theme parks, Holy Land recreations, creationist museums, and megachurches in order to understand how they serve their evangelical believer-users while also shaping larger cultural and national dialogues. The book examines how performative media support specific theologies and core beliefs by creating sensual, live experiences for those who use them. Because they often appear in accessible, familiar forms (such as theme parks) and employ pop culture motifs, a wide range of people—including those hostile toward Christianity or religion generally—are often willing to “try out” these genres, even if only for curiosity’s sake. This familiarity not only helps these genres achieve their goals, but it also enables them to contribute to public dialogue about the role of religious faith in America. The book demonstrates the unique ways in which these genres, which certainly reflect religious belief, also simultaneously make religious belief.
Jill Stevenson explores evangelical performance across a range of media and sites, including film, television, theater, tourist attractions, museums, and places of worship. Using historical research coupled with firsthand experiences at the evangelical venues, Stevenson not only critically examines these spaces and events within their specific religious, cultural, and national contexts, but also places them within a longer devotional tradition in order to suggest how they cultivate religious belief by generating vivid, sensual, affectively oriented, and individualized experiences.
Stevenson shows how the genres analyzed function through a distinctive dramaturgy that assumes certain interpretations of representation, realism, enactment, spectatorship, and presence, in order to achieve particular aesthetic, ideological, and experiential effects. The performances don’t simply represent theological concepts and depict biblical stories, but confront users with vivid, sensual, and rhythmic experiences designed to foster embodied beliefs that will respond to specific devotional needs and desires. Employing cognitive theory and theories of affect, the author demonstrates how these performative forms effectively foster the personal and experiential aspects of American evangelicalism, thereby reinforcing core theological tenets by means of the believer-user’s body.
Sensational Devotion contributes to existing scholarship on American evangelicalism and evangelical Christian media, especially work that examines performance. The analysis builds upon existing work on performance and cognition, as well as theories of affect. The author also draws connections between contemporary Protestant forms and medieval affective culture, thereby contributing to scholarship on medieval culture and medievalism. Finally, this book responds to the growing public interest in evangelical Christianity and evangelical media generally.