Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III. VOYAGE TO BURMAH. 1812-1813. AFTER the shores of America had faded from their eyes, almost four months elapsed before Mr. Judson and his mis- sionary associates caught sight of land. They made the long trip around the Cape of Good Hope, and at last descried the towering mountains of Golconda. ? Now that the Suez Canal has been opened, and a railroad track laid across our continent, the way to India is much shorter. The modern missionary goes either through the Mediterranean Sea or by the way of San Francisco and Yokohama, the voyage consuming only about two months. While taking the long voyage from America to India. Mr. Judson changed his denominational latitude and longitude as well. He was a Congregational minister; his par- ents were Congregationalists; and he had been sent out by a Congregational Board. All his sympathies and affections were bound up with the life of that great denominational body. On his way to Burmah, however, he became a Baptist. His attention was at this time especially drawn to the distinctive views of the Baptists by the fact that he was now about to found a new Christian society among the heathen. When the adult heathen accepted Christ by faith and love he should of course be baptized, and thus formally initiated into the Christian Church. But ought the children also to be baptized upon the strength of the parent's faith ? This was a practical question. Again, Mr. Judson expected to meet in India the emi nent English Baptist missionaries, Carey, Marshman, and Ward. In the immediate neighborhood of these men, he proposed to institute a Congregational form of church life, and he would, of course, have to explain to the natives these denominational differences. His mind was cast in a scholarly and argumentative mould. Controversy ...