This book was prompted by the arrival in Nepal during the early 1990s of some 95,000 people of Nepal ethnic origin who claimed to be citizens of Bhutan (a Buddhist Himalayan kingdom with a population of less than a million) who had been wrongfully evicted from their country. Bhutan is popularly regarded as a Himalyan Shangri-la, and very few outside Nepal believed the refugees allegations in the early years of their exile. Even twelve years later, not a single
refugee had returned to Bhutan.

The book is based on research conducted in Bhutan and Nepal during seven visits to the region between 1992 and 2001, and particularly on interview-based life history research in the refugee camps in Nepal. It reconstructs the history of the Nepali community in
Bhutan, from the first settlers migration to its southern belt in the late 19th century up to the exodus of many of their descendants to Nepal in the late 20th century. It analyses the new policies on citizenship, language, a nd dress which were adopted by the Bhutanese government in the 1980s, and the political resistance to these measures which led ultimately to the denationalisation and flight of many erstwhile citizens. As it describes these developments, the narrative also pauses at
intervals to reflect on the relationship between national, cultural and ethnic identities, and on the ways in which history can be constructed and utilised to buttress competing claims. It deals with the specificities of the Bhutanese issue in detail and draws out its broader implications for a world
awash with refugees.