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Classic Midrash, The: Tannaitic Commentaries on the Bible
translation, introduction and commentaries by Reuven Hammer, preface by Judah Goldin

Do you want to come to know He Who Spoke and the world came into being? Learn haggada (rabbinic lore) for by doing that you will come to know He Who Spoke and the world came into being and hold fast to His ways.
Sifre Deuteronomy 49

Midrash (from the Hebrew root "to seek out"), which contains both legendary and legal material, is both a process and a product. It reflects the process of searching the text of Scripture in order to better understand it and apply it to life. Begun by the Sages of Israel when the Torah was canonized by Ezra in the fifth century B.C.E., its classic period culminated in the editing of the Tannaitic Midrashim (the "product") in the land of Israel in the fourth to fifth centuries C.E.

The classic midrash presented here is a collective work. Although presenting interpretations in the name of individual Sages, it has no one author: rather, it reflects the collective wisdom of the leaders of Pharisaic Judaism which later became Rabbinic Judaism. Each succeeding generation added its own layer and remained a part of the ongoing process. Multiple interpretations are presented. There is no one way of understanding the word of God. There are always new levels of meaning to be uncovered. Midrash is the enemy of fundamentalism. Simplistic, literalistic interpretation of a text is its death knell. Rather than closing the text, midrash opens it up and emphasizes the interaction between the reader and the text.

This volume presents and introduction to midrash in general and to these specific Tannaitic works, explaining the history and development of midrash as well as its methodology and message. It then offers translations of major sections of these works, with a commentary to each section and a running commentary to the text to help the reader understand the midrash, its background and its meaning.

No student of the Bible should read it without the insight of the classic Sages. No student of religion should neglect the insights of these masters of the spirit. No student of culture and literature should ignore the methods and the products embodied in these creations. No one concerned with the problems of being human in this day and age should ignore the answers to these problems, which are found in these classic works.
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