The biblical manuscripts found at Qumran, contends Sidnie White Crawford, reflect a spectrum of text movement from authoritative scriptural traditions to completely new compositions. Treating six major groups of texts, she shows how differences in the texts result from a particular understanding of the work of the scribe -- not merely to copy but also to interpret, update, and make relevant the Scripture for the contemporary Jewish community of the time. Thisascribal practice led to texts that were -rewritten- or -reworked- and considered no less important or accurate than the originals. Propounding a new theory of how these texts cohere as a group, Crawford offers an original and provocative work for readers interested in the Second Temple period.