David the king, when studied against the backdrop of existing material cultural remains from the ancient Middle East, scarcely seems to have been there. Excavations in Jerusalem have turned up nothing concrete about his existence. The literature concerning him is fraught with problems and generally takes on a legendary-mythological character. Even the meaning of his name is unclear. If he is mentioned at all by his contemporary monarchs against whom he would have fought it is only obliquely or only intimated by omissions or partial spellings in context. This volume attempts to advance scholarship addressing these concerns.