Imago Trinitatis contributes to the contemporary task of seeking to retrieve the central Christian symbol of the triune God. It interfaces the trinitarian theology of Catherine LaCugna and new anthropological models based on women's interpreted experience of relationality offered by feminist theologians, especially the vision of the post-patriarchal self of Catherine Keller, in order to delineate a theological conception of the human person as communion. By reinterpreting imago Dei as imago Trinitatis, Mark Medley offers a proposal towards claiming that a trinitarian-feminist theological anthropology understands human personhood as being formed and transformed in one's personal existence to God's personal existence as persons of communion.