Marjorie Julian Spruill; Valinda W. Littlefield; Joan Marie Johnson; Barbara Bellows; Dr. Ronald E. Butchart LUP - University of Georgia Press (2010) Kovakantinen kirja
Marjorie Julian Spruill; Valinda W. Littlefield; Joan Marie Johnson; Barbara Bellows; Dr. Ronald E. Butchart LUP - University of Georgia Press (2010) Pehmeäkantinen kirja
Marjorie Julian Spruill; Valinda W. Littlefield; Joan Marie Johnson; Jennifer Black; Carol Botsch LUP - University of Georgia Press (2012) Kovakantinen kirja
Marjorie Julian Spruill; Valinda W. Littlefield; Joan Marie Johnson; Jennifer Black; Carol Botsch LUP - University of Georgia Press (2012) Pehmeäkantinen kirja
Barbara Ann Hawkins_Jessie Thomas_Joan Marie Johnson_Joe Jones_Maralyn Jones_Rosa Lee Hawkins_Sharon Jones; Mark Brymer Hal Leonard Pehmeäkantinen kirja
Barbara Ann Hawkins_Jessie Thomas_Joan Marie Johnson_Joe Jones_Maralyn Jones_Rosa Lee Hawkins_Sharon Jones; Mark Brymer Hal Leonard Pehmeäkantinen kirja
Barbara Ann Hawkins_Jessie Thomas_Joan Marie Johnson_Joe Jones_Maralyn Jones_Rosa Lee Hawkins_Sharon Jones; Mark Brymer Hal Leonard Pehmeäkantinen kirja
Barbara Ann Hawkins_Jessie Thomas_Joan Marie Johnson_Joe Jones_Maralyn Jones_Rosa Lee Hawkins_Sharon Jones; Mark Brymer Julkaisija: Hal Leonard (2008) CD-levy
Joan Marie Johnson investigates how the desire to create a distinctive southern identity influenced black and white clubwomen at the turn of the 20th century and motivated their participation in efforts at social reform. Often doing similar work for different reasons, both groups emphasized history, memory, and education. Focusing particularly on South Carolina clubs, Southern Ladies, New Women shows that white women promoted a culture of segregation in which southern equaled white and black equaled inferior. Like the United Daughters of the Confederacy, they celebrated the Lost Cause and its racial ideology. African-American clubwomen fought for the needs of their communities, struggled against Jim Crow, and demanded recognition of their citizenship. For both groups, control over historical memory thus became a powerful tool, one with the potential to oppress African-Americans as well as to help free them. This ambitious book illuminates the essence of what South Carolina's clubwomen of both races were thinking, feeling, and attempting to accomplish. It considers the entwined strands of race and gender that hampered their attempts to bridge their differences and that brought tension to their relations with northern clubwomen. It also addresses the seeming paradox of the white clubwomen who belonged simultaneously to tradition-minded organizations, such as the Daughters of the American Revolution or the Colonial Dames, and to a variety of forward-looking associations that engaged in impressive social reform. Although Johnson looks most closely at the Progressive Era in South Carolina, her comparative study of race, gender, reform, and southern identity reveals that women's clubs, both white and black, contributed to the creation of the new cultural climate and social order that emerged throughout the post-Civil-War South. This book will be important for all who are interested in a better understanding of race relations in contemporary America.
