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C. Andrew Ballard | Akateeminen Kirjakauppa

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To Know All Mysteries - The Mystagogue Figure in Classical Antiquity and in Saint Paul’s Letters to the Corinthians
C. Andrew Ballard
Rowman & Littlefield (2022)
Kovakantinen kirja
129,30
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Studies in Social Philosophy
Edward G. Ballard; James K. Feibleman; Paul G. Morrison; Andrew J. Reck; Robert C. Whittemore
Springer (1962)
Pehmeäkantinen kirja
101,40
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Studies in Whitehead’s Philosophy
Edward G. Ballard; Alan B. Brinkley; Ramona T. Cormier; Harold N. Lee; Stephen C. Pepper; Andrew J. Reck; Robe Whittemore
Springer (1971)
Pehmeäkantinen kirja
51,40
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ostoskoriin kpl
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Studies in Hegel - Reprint 1960
Alan B. Brinkley; James K. Feibleman; Mitchell Franklin; Paul G. Morrison; Andrew J. Reck; Robert C. Whittemore; Ballard
Springer (1969)
Pehmeäkantinen kirja
101,40
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ostoskoriin kpl
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Studies in Philosophical Psychology
James Kern Feibleman; Harold N. Lee; Donald S. Lee; Shannon Bose; Edward G. Ballard; Robert C. Whittemore; Andrew J. Reck
Springer (1964)
Pehmeäkantinen kirja
51,40
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To Know All Mysteries - The Mystagogue Figure in Classical Antiquity and in Saint Paul’s Letters to the Corinthians
129,30 €
Rowman & Littlefield
Sivumäärä: 404 sivua
Asu: Kovakantinen kirja
Julkaisuvuosi: 2022, 01.09.2022 (lisätietoa)
Kieli: Englanti
Tuotesarja: Paul in Critical Contexts
This book examines the way that Paul presents himself as a guide into mysteries, a “mystagogue,” in 1-2 Corinthians. By describing himself as a type of mystagogue for the community, Paul was following a precedent in both Jewish and non-Jewish sources for invoking mystagogic language to engage in polemics with a rival. In opposition to the precedent, however, Paul understands the mystagogue to be a bi-partite figure—comprised of both foolishness and wisdom simultaneously. C. Andrew Ballard argues that ancient mystagogues were often described in two disparate ways: figures of power, and figures of weakness and foolishness. Paul synthesizes both aspects of the mystagogue in his self-presentation to the Corinthians. The figure of the mystagogue, as a wise-fool, was useful to Paul because it was descriptive not only of his own experience as a suffering, yet authoritative, apostle, but also of the experience of his deity, the suffering and glorified Christ. By presenting himself as both a powerful and foolish mystagogue, Paul could argue that he was a more authentic imitator of Christ than his opponents in Corinth, who boasted in self-exaltation instead of self-humility. In this way, Paul used the character of the mystagogue as a strategic rhetorical tool in his communication with the Corinthians.

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To Know All Mysteries - The Mystagogue Figure in Classical Antiquity and in Saint Paul’s Letters to the Corinthianszoom
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ISBN:
9781978711105
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