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Andreas Fehr; Berthold Hohmann; Georg Huber; Achim van Huet; Wolfgang Keil; Rainer Lohuis; Jochen Mann; Malte Petersen Europa Lehrmittel Verlag (2015) Kasetti
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Rolf Gscheidle; Berthold Hohmann; Achim van Huet; Wolfgang Karch; Rainer Lohuis; Jochen Mann; Torsten Nutsch; Rei Tomala Europa Lehrmittel Verlag (2020) Pehmeäkantinen kirja
Richard Fischer; Alois Wimmer; Tobias Gscheidle; Rolf Gscheidle; Uwe Heider; Wolfgang Keil; Rainer Lohuis; Jochen Mann Europa Lehrmittel Verlag (2022) Pehmeäkantinen kirja
Christine Lienemann-Perrin; Johannes Triebel; Heinrich Balz; Ralph Kunz; Andreas Nehring; Rainer Neu; Wolfgang Neumann Evangelische Verlagsanstalt (2016) Pehmeäkantinen kirja
Ursula Brinkmann-Brock; Thilo Girndt; Gunnar Klinge; Stefan Müller; Wolfgang Stark; Rainer Starke; Silke Weiß Westermann Schulbuch (2017) Pehmeäkantinen kirja
Karl-Friedrich Appl; Ralph Kunz; Christine Lienemann-Perrin; Rainer Neu; Wolfgang Neumann; Johannes Triebel; Christ Weber Evangelische Verlagsansta (2018) Pehmeäkantinen kirja
Karl-Friedrich Appl; Ralph Kunz; Christine Lienemann-Perrin; Rainer Neu; Wolfgang Neumann; Johannes Triebel; Christ Weber Evangelische Verlagsanstalt (2019) Pehmeäkantinen kirja
Aristotle's Categories can easily seem to be a statement of a naive, pre-philosophical ontology, centered around ordinary items. Wolfgang-Rainer Mann argues that the treatise, in fact, presents a revolutionary metaphysical picture, one Aristotle arrives at by (implicitly) criticizing Plato and Plato's strange counterparts, the "Late-Learners" of the Sophist. As Mann shows, the Categories reflects Aristotle's discovery that ordinary items are things (objects with properties). Put most starkly, Mann contends that there were no things before Aristotle. The author's argument consists of two main elements. First, a careful investigation of Plato which aims to make sense of the odd-sounding suggestion that things do not show up as things in his ontology. Secondly, an exposition of the theoretical apparatus Aristotle introduces in the Categories--an exposition which shows how Plato's and the Late-Learners' metaphysical pictures cannot help but seem inadequate in light of that apparatus. In doing so, Mann reveals that Aristotle's conception of things--now so engrained in Western thought as to seem a natural expression of common sense--was really a hard-won philosophical achievement. Clear, subtle, and rigorously argued, The Discovery of Things will reshape our understanding of some of Aristotle's--and Plato's--most basic ideas.