William Wei Song; Shenghua Xu; Changxuan Wan; Yuansheng Zhong; Wita Wojtkowski; Gregory Wojtkowski; Henry Linger Springer-Verlag New York Inc. (2010) Saatavuus: Tilaustuote Kovakantinen kirja
Sheung Tat Fan; William Ignace Wei; Boon Hun Yong; Theresa Wan-chun Hui; Alexander Chiu; Peter Wing-ho Lee World Scientific Publishing Co Pte Ltd (2011) Saatavuus: Tilaustuote Kovakantinen kirja
Andrzej Marian Goscinski; Horace Ho Shing Ip; Wei-jia Jia; Wan Lei Zhou World Scientific Publishing Co Pte Ltd (2000) Saatavuus: Painos loppu Pehmeäkantinen kirja
William Wei Song; Shenghua Xu; Changxuan Wan; Yuansheng Zhong; Wita Wojtkowski; Gregory Wojtkowski; Henry Linger Springer-Verlag New York Inc. (2014) Saatavuus: Tilaustuote Pehmeäkantinen kirja
Khee Giap Tan; Kway Guan Tan; Melissa Wei Le Poh; Doris Wan Yin Liew World Scientific Publishing Co Pte Ltd (2020) Saatavuus: Painos loppu Kovakantinen kirja
Wei Hsien Wan builds on the work of David Horrell and Travis Williams for his argument that the letter of 1 Peter engages in a subtle, calculated form of resistance to Rome, that has often gone undetected. Whilst previous discussion of the topic has remained largely focused on the letter’s stance toward specific Roman institutions, such as the emperor, household structures, and the imperial cults, Wan takes the conversation beyond these confines and examines 1 Peter’s critique of the Roman Empire in terms of its ideology or worldview.
Using the work of James Scott to conceptualize ideological resistance against domination, Wan considers how the imperial cults of Anatolia and 1 Peter offered distinct constructions of time and space—that is, how they envisioned reality differently. Insofar as these differences led to divergent ways of conceiving the social order, they acquired political power and generated potential for conflict. Wan thus argues that 1 Peter confronts Rome on a cosmic scale with its alternative construal of time and space, and examines the evidence that the Petrine author consciously, if cautiously, interrogated the imperial imagination at its most foundational levels, and set forth in its place a theocentric, Christological understanding of the world.