Joseph Davis | Akateeminen Kirjakauppa

This
study portrays a man and an age. Yom-Tov Lipmann Heller (1578-1654), author of
the famous Mishnah commentary Tosafot yom
tov, was a major talmudist, a disciple of the legendary Rabbi Judah Loew of
Prague, and himself the distinguished chief rabbi of Prague and Cracow. The
time in which he lived began as a ‘golden age’ for the Jews of Prague and the
Jews of Poland, an age of prosperity and the rise of Jewish mysticism. During
Heller’s lifetime, however, the golden age changed to darkness, and prosperity
gave way to war, persecution, plague, and massacres. It was the end of the
Middle Ages, the last generation before Spinoza and Shabbetai Zevi.



Scholar, preacher,
religious and communal leader, Heller embodied a religious and cultural ideal;
he was the very model of a seventeenth-century rabbi. Born in Germany, he moved
from one end of the world of Ashkenazi Jewry to the other, first to Prague, and
then to Poland and the Ukraine. His life was enmeshed in a web of family ties,
and bounded by complex rules of class and religion. His writing reflects not
only the full heritage of medieval Jewish thought and its crystallization in
the seventeenth century, but also the time and place in which he lived. In many
ways, he exemplified his age, its achievements, and its limitations.



Carefully researched
and well written, Joseph Davis’s work is the definitive biography of Heller. He
presents a richly detailed study of Heller’s worldview, his conception of
Judaism, of the world around him, and of himself within it: the seventeenth
century seen through seventeenth-century eyes. Heller was eyewitness to
momentous, epoch-making events: the beginning of the Thirty Years’ War and the
massacres of 1648. He lived through a time of tumultuous change. Texts such as
the sermon in which Heller responded to the new astronomy of Brahe and Kepler,
or a poem on the massacres of 1648 in which he enlarged the capacity of Hebrew
poetry to express horror are significant in the larger context of Jewish and
European history.



Heller’s
world-view was not static or motionless. His world changed greatly during his
lifetime, and his views of it likewise changed greatly over the fifty years
from his first writings to his last, from youth to middle age to old age. His
personal circumstances also contributed to this: the experience of betrayal,
arrest, imprisonment, the death of his children, and other misfortunes led him
to wrestle with such questions as the differences between Jews and non-Jews
and  the meaning of suffering. Davis
weaves these developments succinctly into a fascinating narrative that does
full justice both to Heller and the momentous events he experienced.